Memory Without Shelter
Cloning, Memory Transfer, and Why Psychological Continuity Is Not Enough
Abstract
Advances in biotechnology transformed the philosophical question of personal identity from speculative abstraction into urgent practical concern. If memory patterns can be transferred to a biologically mature substrate with no prior experiential content, does the resulting entity constitute a continuation of the original person? This article argues it does not.
Through a thought experiment with a biologically mature clone receiving a complete psychological pattern at formation, the article demonstrates that psychological continuity, as developed by the neo-Lockean tradition building on Parfit's account, is insufficient for personal identity. Memory without its generating subject does not constitute continuity: it constitutes a new existence burdened by an archive not belonging to it.
The person is the irreducible integration of psychological states, first-person consciousness, and causal-historical trajectory; the separation of any component produces ontological discontinuity, not preservation. This conclusion bears on theological understandings of continuity beyond death: if the person cannot be reduced to any isolated component, continuity requires integral reconstitution, not data transfer.
Keywords
- personal identity
- psychological continuity
- thought experiment
- memory
- Parfit
- irreducibility
- theological anthropology
- personal continuity
- transhumanism
- resurrection
How to cite
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BibTeX
@misc{patriota2026memory,
author = {Patriota, Eduardo},
title = {Memory Without Shelter: Cloning, Memory Transfer, and Why Psychological Continuity Is Not Enough},
year = {2026},
publisher = {Zenodo},
version = {1.0},
doi = {10.5281/zenodo.21764985},
url = {https://doi.org/10.5281/zenodo.21764985}
}
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Paper 004 — Memória Sem Abrigo
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